The Mormon speaker in this video
advocates a gospel based on works. He believes that people will be saved by the
good that they do for others. He uses example after example of how doing good
for others will benefit the recipient as well as the doer. At the beginning of
his sermon, he talks about a world-renown doctor who claims that he was
benefited more than his patients were from his service; later in his message he
shares a note he received from little children who had a lot of fun surprising
their mom by cleaning out the toy closet. He uses these examples to support his
agenda to spur on his listeners to good deeds; in fact, he says that the
purpose of the church is to help others according to their needs. The climax of
the sermon, indeed, is when the Mormon leader makes a claim regarding
salvation. He says that those who don’t serve others have no purpose in life,
but those who lose themselves in service for others “save their life.” Here he
claims that salvation can be gained through acts of service.
The Mormon Moralistic gospel presented
in this message can be condensed into one statement: live a good life by
helping others and, thereby, save yourself. This Moralistic gospel misses the
mark because it focuses on something other than Christ and His life, death, and
resurrection. Approaching this video from the perspective of Trevin Wax’s book Counterfeit Gospels: Rediscovering the good
news in a world of false hope, this gospel message distorts the nature of
the gospel in all three areas: the story, the announcement, and the community. First,
this Mormon message of salvation gets the story of salvation wrong because it
denies the gift of grace offered by God and instead relies upon human effort to
earn God’s favor. Second, this Moralistic gospel gets the gospel announcement
wrong because the message of salvation is nothing more than good advice for how
to live a good life by serving others and, thus, earn your way to paradise.
Finally, the Mormon version of moralism presented in this video misunderstands
the role of the church; in other words, this message fails in Trevin Wax’s
third area because the community is seen as an assembly with no other purpose
than to stir one another onto good deeds. While this is indeed a noble cause, it
does not represent the full role of the church in the gospel. Clearly, this
sermon fails in all three of the areas outlined by Trevin Wax, namely: the
story, announcement, and community.
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